From the periscope, a realistic summary is that God is the Father of all comfort who comforts those united with Christ in order that they would eventually comfort those who are suffering Andrew Quarless Jersey. From experience, the researcher believes that it is never easy to objectively assess how God can see one through a particular kind of suffering. What must be borne in mind is that "it is good to remember when the pressure is on that God redeems those moments, using them for his good purposes of strengthening others in the Christian family.
It is characteristic of St. Paul's writing to be dominated as it were by a single word or phrase. For instance, in Colossians 1:28, the phrase 'every man' is used thrice. In the passage under consideration, II Corinthians 1:3-7, the use of 'parakalon', present active participle) is forceful. It clearly portrays God as the One who stands besides to comfort. It is incredible to note the deliberate usage of the verb which has several shades of meaning, some of these include: "To beseech, eighteen times in St. Paul; to exhort, seventeen; to comfort, thirteen times, of which seven are in this Epistle, where the word occurs altogether seven times .
The last meaning above is the one that is clearly expressed in this passage. The passage, II Corinthians 1:3-7, comments on the comfort received from God in times of suffering. God is seen as the God of comfort. There are reasons for the apostle's thanksgiving. His companions and himself had received benefits from God. They had trouble in the world but peace in Christ. Their sufferings, aptly called 'the sufferings of Christ' Packers pro shop, abound but their consolation by Christ did abound also. From the passage, it appears as if one speaks best of God and His goodness when it is done from one's experience, and, in telling others, tell God also what He has done for one's soul. The favours God bestows are intended not just to make one's self cheerful, but also to be useful to others.
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